Wage Essay Samples to Show What You Can Do

Wage Essay Samples to Show What You Can DoEmployers can use wage essay samples to show that you have all the necessary skills necessary to complete the job, and this can be an important first step. Employers can use these samples to ensure that you have already met the qualification criteria. The more information that the employer has about you, the more likely he is to hire you. In some cases, it may be important for you to hire a salary guide to help you through the entire process.One of the key requirements for employment is to demonstrate that you are a good worker. Employers need to know that you are a hard worker. This means that you can complete an assignment when you are required to. Employers need to know that you are very honest and that you follow directions.Employers can use sample resumes to show that you are qualified to do the job. Sample resumes can help to make your job application look professional. Employers can also use sample resumes to show that you are a good r eader. This will make your resume look impressive.Employers can use sample resumes to show that you are organized. A good resume is organized. Employers can also use sample resumes to show that you are capable of working independently. Employers can also use sample resumes to show that you are a good writer.Employers can use sample resumes to show that you have professional experience. Employers can also use sample resumes to show that you are good at communications. Employers can also use sample resumes to show that you are capable of learning new skills.Employers can use sample resumes to show that you are well-organized. Employers can also use sample resumes to show that you have good time management skills. Employers can also use sampleresumes to show that you have some kind of leadership skills.Employers can use sample resumes to show that you have good academic skills. Employers can also use sample resumes to show that you are proficient at typing or reading a document. Employ ers can also use sample resumes to show that you have communication skills.

Mary Church Terrell - Womens Civil Rights Activist

Born Mary Eliza Church, Mary Church Terrell (September 23, 1863 – July 24, 1954) was a key pioneer in the intersectional movements for civil rights and suffrage. As both an educator and activist, she was an important figure in the advancement of the civil rights cause. Early Life Mary Church Terrell was born in Memphis, Tennessee, in 1863 - the same year that President Abraham Lincoln signed the Emancipation Proclamation. Both of her parents were former slaves who became successful in business: her mother, Louisa, owned a successful hair salon, and her father, Robert, became one of the first African-American millionaires in the South. The family lived in a mostly-white neighborhood, and the young Mary was protected in her early years from most experience of racism, even though, when she was three, her father was shot during the Memphis race riots of 1866. It was not until she was five, hearing stories from her grandmother about slavery, that she began to be conscious of African American history. Her parents divorced in 1869 or 1870, and her mother first had custody of both Mary and her brother. In 1873, the family sent her north to Yellow Springs and then Oberlin for school. Terrell split her summers between visiting her father in Memphis and her mother where she had moved, New York City. Terrell graduated from Oberlin College, Ohio, one of the few integrated colleges in the country, in 1884, where she had taken the gentlemans course rather than the easier, shorter womens program. Two of her fellow students, Anna Julia Cooper and Ida Gibbs Hunt, would become her lifelong friends, colleagues, and allies in the movement for racial and gender equality. Mary moved back to Memphis to live with her father. He had become wealthy, in part by buying up properties cheaply when people fled the yellow fever epidemic in 1878-1879. Her father opposed her working; however, when he remarried, Mary accepted a teaching position in Xenia, Ohio, and then another in Washington, DC. After completing her masters degree at Oberlin while living in Washington, she spent two years traveling in Europe with her father. In 1890, she returned to teach at a high school for black students in Washington, D.C. Family and Early Activism In Washington, Mary renewed her friendship with her supervisor at the school, Robert Heberton Terrell. They married in 1891. As was expected at the time, Mary left her employment upon marriage. Robert Terrell was admitted to the bar in 1883 in Washington and, from 1911 to 1925, taught law at Howard University. He served as a judge of the District of Columbia Municipal Court from 1902 to 1925. The first three children Mary bore died shortly after birth. Her daughter, Phyllis, was born in 1898, and the couple adopted their daughter Mary a few years later. In the meantime, Mary had become very active in social reform and volunteer work, including working with black womens organizations and for womens suffrage in the National American Woman Suffrage Association. Susan B. Anthony became a friend of hers. Mary also worked for kindergartens and child care, especially for children of working mothers. Mary entered activism more fiercely after the 1892 lynching of her friend Thomas Moss, a black business owner who was attacked by white businessmen for competing with their businesses. Her theory of activism was based on the idea of uplift, or the idea that discrimination could be tackled by social advancement and education, with the belief that the advancement of one member of the community could advance the whole community. Excluded from full participation in planning with other women for activities at the 1893 Worlds Fair, Mary instead threw her efforts into building up black womens organizations that would work to end both gender and racial discrimination. She helped engineer the merger of black womens clubs to form the National Association of Colored Women (NACW) in 1896. She was its first president, serving in that capacity until 1901, when she was appointed honorary president for life. Founder and Icon During the 1890s, Mary Church Terrells increasing skill in and recognition for public speaking led her to take up lecturing as a profession. She became a friend of and worked with W.E.B. DuBois, and he invited her to become one of the charter members when the NAACP was founded. Mary Church Terrell also served on the Washington, DC, school board, from 1895 to 1901 and again from 1906 to 1911, the first African American woman to serve on that body. Her success in that post was rooted in her earlier activism with the NACW and its partner organizations, which worked on education initiatives focused on black women and children, from nurseries to adult women in the workforce. In 1910, she helped found the College Alumni Club or College Alumnae Club. In the 1920s, Mary Church Terrell worked with the Republican National Committee on behalf of women and African Americans. She voted Republican until 1952, when she voted for Adlai Stevenson for president. Though Mary was able to vote, many other black men and women were not, due to laws in the South that essentially disenfranchised black voters. Widowed when her husband died in 1925, Mary Church Terrell continued her lecturing, volunteer work, and activism, briefly considering a second marriage. Activist Until The End Even as she entered retirement age, Mary continued her work for womens rights and race relations. In 1940, she published her autobiography, A Colored Woman in a White World, which described her personal experiences with discrimination. In her last years, she picketed and worked in the campaign to end segregation in Washington, D.C., where she joined the fight against restaurant segregation despite already being in her mid-eighties. Mary lived to see this fight won in their favor: in 1953, the courts ruled that segregated eating places were unconstitutional. Mary Church Terrell died in 1954, just two months after the Supreme Court decision in Brown v. Board of Education, a fitting bookend to her life which began just after the signing of the Emancipation Proclamation and which focused on education as a key means of advancing the civil rights she spent her life fighting for. Mary Church Terrell Fast Facts Born: September 23, 1863 in Memphis, TennesseeDied: July 24, 1954 in Annapolis, MarylandSpouse: Robert Heberton Terrell (m. 1891-1925)Children: Phyllis (only surviving biological child) and Mary (adopted daughter)Key Accomplishments: An early civil rights leader and womens rights advocate, she was one of the first African-American women to earn a college degree. She went on to be a founder of National Association of Colored Women and a charter member of the NAACPOccupation: educator, activist, professional lecturer Sources Church, Mary Terrell. A Colored Woman in a White World. Washington, DC: Ransdell, Inc. Publishers, 1940.Jones, B. W. Mary Church Terrell and the National Association of Colored Women: 1986-1901,  The Journal of Negro History, vol. 67 (1982),  20–33.Michals, Debra. Mary Church Terrell. National Womens History Museum, 2017, https://www.womenshistory.org/education-resources/biographies/mary-church-terrell

A Study On Design A Solar Farm - 1325 Words

1. Design a Solar Farm 1-1. Selection of Geographic Location According to National Climatic Data Center, the sunniest state is Arizona in United Sates, which is 193 clear days pre year.(1) Yuma City where in Arizona State has 313 days of sunshine. This climatic condition is good for solar power generation. In order to reduce the environment impact, a desert region is a proper choice. There are two more benefits. The cost of land is much cheaper then urban area. In addition, there is no any shelter nearby. Nevertheless, solar farms have to be maintained regularly. If install a solar farm at an isolated location, it will be hard to maintenance. A location of photovoltaic farm has been chosen as Figure 2. It is situated in a desert region for decreasing the environment impact and next to a road for maintenance easily. Figure 1. Map of United States(2) Figure 2. Location of photovoltaic farm(2) 1-2. Selection of Photovoltaic Module In this assignment, the solar cell module that made by Neo Solar Power (NSP) will be chosen. NSP is one of the biggest solar cell manufacturers in the world. It produces high-quality and high-efficiency solar cell modules. The key specifications(3) of D6M_B3A 255W photovoltaic module are: - Maximum power voltage: 30.09V - Maximum power current: 8.48A - Module efficiency: 15.7% - Maximum power output: 255W - Temperature coefficient of Pmax: -0.427%/ °C (From 20 °C) Figure 3. Dimensions of D6M_B3A 255W Photovoltaic Module 1-3. A unit ofShow MoreRelatedThe Solar Of Solar Power Essay1290 Words   |  6 PagesSolar Power Innovations Solar Power has been observed as early as the year of 1839 by a French physicist named Alexandre-Edmond Becquerel. He invented the first photovoltaic cell. Since then his studies and works have been perfected on and continue to change the world in which we live for the better. 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Holy Moly free essay sample

Socrates is simply asking questions to get a straight answer from Euthyphro, which he is unable to do. When asked, â€Å"what is piety? † Euthyphro answers â€Å"Doing as I do†. He thinks he is doing the pious thing by bringing his father up on charges of impiety. In his words, he is saying prosecuting anyone guilty of murder, no matter who they are . Socrates , basically is not entertained by this response, because it is not an answer. When asked again â€Å"what is Piety? † Euthryphro responds with, â€Å" What is dear to the Gods is pious and what is not dear to them is impious†. Socrates asks† Is the pious loved by the gods because it is pious?Or is it pious because it is loved by the gods? Euthyphro is contradicting himself. That which is dear to the gods is dear to the gods because it is first loved of them, not because it is dear to them. We will write a custom essay sample on Holy Moly or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page But the pious or holy is loved by the gods because it is pious or holy. Which is the same as saying that it is loved by them because it is dear to them. His explanation is going in circles. When asked again, Euthyphro responds, â€Å"Piety is knowing how to please the Gods in word and deed, by prayers and sacrifice† Socrates responds by saying that it is a way of doing business between the gods and men.You ask the gods what you can do and they tell you what they want you to do. Euthyphro has failed to show what pious is. I believe Socrates goal in the dialogue was to change his mind about prosecuting his father and to determine whether Euthypro’s definition of piety or impiety was sufficient enough to prosecute his own father for murder and to clear himself of his indictment.The features of the dialogue that led me to believe this was when Socrates asked, â€Å"Are you able to show your father guilty of murder or that all the gods are agreed in approving of our prosecution of him. Then says to Euthyphro† If you had not certainly known the nature of piety and impiety, I am confident, you would not have charged your father with the murder† Euthyphro, then hurries away , I am thinking to save his father from being tried for murder. If Socrates knew the nature of piety and impiety he may have been able to clear himself of Meletus and his indictment.